Isabel Paterson

I have become interested in Isabel Paterson. She was one of the three founders of the modern libertarian movement (along with Ayn Rand and Rose Wilder Lane). Unfortunately, she is somewhat forgotten today.

I came across Wendy McElroy's review of "The Woman and the Dynamo" by Stephen Cox. McElroy notes that Paterson was an important novelist yet unlike the her left wing contemporaries, is little remember today, even in libertarian (and broader conservative) circles.

So, why is Paterson so obscure today? McElroy thinks it is because in libertarian circles at least, novelists have not been as well regarded as professors. While I agree (despite the fact that Rand and Heinlein were both novelists), I think there is another important reason. Ayn Rand had her Objectivist movement. Rose Lane had the Freedom School and she acted as grandmother to the Libertarian Party. Hayek, Mises, and Rothbard had organizations devoted to their ideas. And of course Milton Freedom had the ear of presidents and a network of disciples on economics faculties across the world.

Paterson, on the other hand, was in many ways a lone wolf and most of her work was in a newspaper that ceased publishing 45 years ago. Each time she did try to collaborate, it ended badly. Russel Kirk, William F. Buckley and most famously Ayn Rand all were influenced by her, but she was unable to work with them. They all went onto greater fame, but Paterson remains sadly obscure. Hopefully, that will change (now more than ever).

EDITED Welcome fans of Wendy McElroy. I have learned my lessen and promise not to post typo ridden blog entries in the middle of the night. Look around, and make sure you read more about Isabel Paterson!

A quote I like

"I chose to be an American. What did you ever do, except for having been born?"

Ayn Rand is supposed to have used this rejoinder to a heckler who claimed that as a foreigner, she knew nothing of America. I am not a big Ayn Rand fan, but for me, that sums up a lot of the American experience. We are all immigrants in a way. My grandfather, born in Naples, had a love of America that I can only approximate. I take her for granted, but he realized how wonderful it really was.

In the ongoing immigration war, I hope we all remember these words.

Isabel Paterson

I have become extremely interested of late in Isabel Paterson. Paterson is one of founders of modern American libertarianism. A prominent literary critic who used weekly book review column in the New York Herald Tribune "Books" supplement to take on the status quo, she was a contemporary of H.L. Mencken and Rose Wilder Lane, editor of humorist Will Cuppy, mentor to Ayn Rand and correspondent to Russell Kirk and William F. Buckley. She is unfortunately somewhat forgotten today. Unlike her contemporaries, she was not a joiner -- Rand had her Objectivist movement while Lane was active at the libertarian Freedom School. Paterson simply had her column. Hence, she did not leave behind a phalanx of disciples to popularize her work.

Besides being a critic she also was a writer herself. Her sole nonfiction book, "The God of the Machine" was in some ways the starting point for modern American libertarianism. Ayn Rand told Paterson that the book "does for capitalism what Das Kapital does for the Reds and what the Bible did for Christianity." Paterson also wrote historical novels where kings were the villains and merchants the heroes.

To Paterson, society was simply the transmitter of energy -- the energy of commerce and creativity. Many things, overburdening government, grasping nobles, a society based on status, central planning, Bolshevism, or fascism, were items that slowed down the transmission of energy. Paterson is of interest to me because she did not see liberty as being in opposition to faith. In fact, she felt quite the opposite -- that Christianity helped to set free the energies of Europe. While recognizing that Europe in the Middle Ages was a status bound society based on serfdom, she believed that Christian philosophy was one of the basis for freedom (Paterson was not a Christian herself, but is rather better considered a Deist).

Unfortunately, the only works of Paterson that seem to be in print are "The God of the Machine" and one of her later experimental novels. Her Tribune columns and her early novels are hard to find. In addition, there is an excellent biography of her, "The Woman and the Dynamo" by Steven Cox. Hopefully, a few of her earlier novels might come back into print.

"It Usually Begins with Ayn Rand"

Or so the old book says. It did not really for me. The only Rand book I ever read was Anthem and that was in high school. My teacher saw it as an introduction to "utopias" -- he had a rather negative view about them and all of the books he assigned us were of nightmare utopias, not Saint Thomas More idealized kind. My introduction to libertarianism was through my mother, though she would have rejected the term.

For many people, libertarianism and Ayn Rand are linked. Rand saw government, or rather collectivism sponsored by government, as an evil. This is a central belief of libertarian thought. But Rand also saw religion as a lesser evil. So can one be both libertarian and religious (and Catholic)?

Ultimately, libertarianism is about personal freedom and using that freedom to best of your ability. Does that necessarily contradict Catholicism? I believe not. But a belief in individual liberty means that each individual is supreme and autonomous. For the Catholic libertarian this provides a dilemma. If we are autonomous, how can we also belong to the body of the Church, which is necessarily a collective?

(Rand of course rejected the term libertarian instead considering herself an "Objectivist" -- but the question is still a valid one)